"My Family, Mi Familia" A film review by Linda Lopez McAlister on "The Women's Show" WMNF-FM (88.5), Tampa, FL May 20, 1995 We owe a debt of gratitude to producer Francis Ford Coppola and American Playhouse this week, for they have brought to the screen an amazing film milestone, "My Family, Mi Familia," the first big mainstream film by and about Mexican-Americans in all our diversity (not just as gang members and spitfires as we are so frequently depicted on film). This is a chronicle of one family over three generations, from its origins in Mexico and parts of the U.S. that earlier belonged to Mexico, through the immigrant experience and that of first and second generation Chicano/as in Los Angeles from the 1920s to the present. This film was written, directed, and acted by filmmakers who are of the culture they are depicting on screen. My suspicion is that Gregory Nava co-writer and director of "Mi Familia" has given us a highly autobiographical work and that the character of Paco Sanchez (Edward James Olmos), the writer/brother who narrates the film is at least in part a self-portrait. My own emotional connection to this story is so deep that I can't begin to assess how others will perceive this film. I grew up in L.A. in the forties and fifties, just a few miles south of the East L.A. barrio where this film takes place. My mother and grandmother escaped the barrio by marrying Anglos. So with my Anglo surname and light skin I was never perceived as a Chicana, but I know what my less assimilable cousins went through and how hard it was for them. Not surprisingly, I cried all the way through this film--from the early shots of the L.A. skyline looking the way it looked out my bed- room window as a child when the 12 story City Hall was the tallest building in in town, to the closing credits. I'd never experienced this broad sweep of Chicano life on screen before, presented with such deep knowledge, love, and respect--though not dishonestly sugar-coated or without critical awareness. After a brief introduction from Paco, the narrator, the film takes us back to the 1920s and Jose Sanchez's year-long walk from Michoacan to Los Angeles. There he finds a distant relative "El Californio," who, then in his eighties, is proud of being a native of Los Angeles, of having been born there when it was still part of Mexico, i.e., before the Mexican War in 1848. Jose is a hardworking, personable young man who marries U.S.-born Maria and they start a family. But when, in the 1930s, Mexicans are scapegoated as contributing to the Depression,"La Migra" (the INS) sweeps the barrios. rounding up and deporting anyone who looks "Mexican" regardless of citizenship Maria, pregnant with her third child, is sent "home" to a place she's never been and it takes her two years to make her way back to L.A. with little "Chuchu" (a diminutive for Jesus). If I have one criticism of the narrative of the film it is that after that episode in 1933 it skips to 1958 when Chuchu (played by Esai Morales) has grown up to be the "baddest Pachuco gang leader in the barrio." This twenty-five year jump in the story means that it leaves out what surely would have been one of the defining moments of his childhood and possible motivating factor behind his macho posturing and his anger as an adult-- namely the so-called "Zoot Suit" riots of 1942 in which gangs of Anglos, many of them servicemen in uniform, attacked and beat "Mexicans" in Los Angeles for several days, basically unfettered by the law enforcement authorities. I need to to look at Nava's book to check out my suspicion that such a sequence was deleted to make sure the film fit neatly into multiplex schedules and t.v. time slots. It is a jarring jump and makes the film lose an opportunity to show the degree of racism and bigotry Mexican-Americans had to deal with in the '40s and '50s. While the ads for this film feature three male faces, I'm happy to report that the female characters are as diverse and fully realized in the film as are the men. Maria's the most traditional of the women but without her faith in the Virgin she probably would not have been able to make the heroic journey home with her baby after her deportation. Irene, the eldest daughter is also a traditional Mexican-American woman but one who deftly combines her family life with a successful restaurant business. Daughter Tina, who makes the transition from nun to political activist, is the motivating force in the final episode of the film when she cajoles brother Jimmy (Jimmy Smits) into marrying a Salvadoran woman who's about to be sent home, probably to her death. This is a marriage of convenience that Jimmy does not, at first, take seriously, but the journey of self-exploration and healing that it starts in motion undoubtedly saves Jimmy's life as well. "My Family, Mi Familia" is as beautiful and meaningful a cinematic landmark for Chicano/as as "Daughters of the Dust" is for African Americans. Put it on your "must see" list. For the WMNF Women's Show this has been Linda Lopez McAlister on Women and Film. Copyright 1995 by Linda Lopez McAlister. All rights reserved. Please do not reprint or reproduce this review without permission.